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When was the concept of ecological civilization proposed?


In the report of the 17th National Congress of the Communist Party of China in 2007, it was proposed: “We must build an ecological civilization and transform our consumption patterns.” The phrase “Jing Tian Wei Di” refers to transforming nature, which belongs to material civilization; while “Zhao Lin Si Fang” means dispelling ignorance, which pertains to spiritual civilization. In Western linguistic systems, the term “civilization” originates from the ancient Greek word for “city-state.” In 1978, the concept of environmental protection was first incorporated into the Constitution, stating: “The state shall protect the environment and natural resources, and prevent and control pollution and other public nuisances.” In 2012, “Beautiful China” was included in the report of the 18th National Congress of the Communist Party of China, integrating ecological civilization construction into the overall “Five-in-One” framework. In 2017, the report of the 19th National Congress of the Communist Party of China designated “ecological civilization” as an important component of the new journey toward socialist modernization. Only by clearly defining the ideological exposition and principled boundaries of ecological civilization can we provide guidance for China’s fundamental laws and administrative regulations. In recent years, guided by ecological civilization, several specialized laws and regulations have been successively revised. Through vigorously promoting ecological civilization construction, the whole Party and the entire nation have significantly enhanced their consciousness and initiative in implementing the concept of green development, and the institutional system of ecological civilization has accelerated its formation. “Only by adopting the strictest systems and the most rigorous rule of law can we provide reliable guarantees for ecological civilization construction.” Promoting China’s Ecological Civilization Construction to a New Level Xi Jinping From May 18 to 19, 2018, the National Conference on Ecological and Environmental Protection was held in Beijing. Xi Jinping, General Secretary of the CPC Central Committee, President of the People’s Republic of China, and Chairman of the Central Military Commission, attended the conference and delivered an important speech. Photo by Xinhua News Agency reporter Wang Ye. On the afternoon of April 26, 2018, Xi Jinping, General Secretary of the CPC Central Committee, President of the People’s Republic of China, and Chairman of the Central Military Commission, presided over and delivered an important speech at a symposium on deepening the development of the Yangtze River Economic Belt in Wuhan. Before the symposium, on the afternoon of the 24th, Xi Jinping inspected the Three Gorges Project and the surrounding ecological environment from the top of the Three Gorges Dam. Photo by Xinhua News Agency reporter Xie Huanchi. From January 16 to 18, 2019, Xi Jinping, General Secretary of the CPC Central Committee, President of the People’s Republic of China, and Chairman of the Central Military Commission, visited the Beijing-Tianjin-Hebei region, presided over and delivered an important speech at the symposium on coordinated development of Beijing-Tianjin-Hebei. On the afternoon of January 16, Xi Jinping warmly shook hands with villagers participating in afforestation and forest protection at the Xiulin Station in the No. 1 Forest Area of the Daqing River in the Xiong’an New Area of Hebei Province. Photo by Xinhua News Agency reporter Ju Peng. On April 2, 2018, Xi Jinping, Li Keqiang, Li Zhanshu, Wang Yang, Wang Huning, Zhao Leji, Han Zheng, Wang Qishan, and other party and state leaders came to Zhangjiawan Town, Tongzhou District, Beijing, to participate in the capital’s voluntary tree-planting activity. Here, Xi Jinping plants trees together with everyone. Photo by Xinhua News Agency reporter Xie Huanchi. “Lucid waters and lush mountains are invaluable assets!” On August 15, 2005, Xi Jinping, then Secretary of the Zhejiang Provincial Committee of the CPC, first proposed this development philosophy—related to the rise and fall of civilizations and people’s well-being—in Anji County, Zhejiang Province. Since then, green has become the dominant color in the development blueprint of this ancient Jiangnan city. Pictured is Yucun Village in Anji County, Zhejiang Province. Photo provided by the Publicity Department of the Huzhou Municipal Committee of Zhejiang Province, photographed by Shi Hongyan. Chixi Village in Panxi Town, Fuding City, Fujian Province, known as “China’s First Poverty-Alleviation Village,” has put the philosophy of “lucid waters and lush mountains are invaluable assets” into practice and proven it through concrete actions. Pictured is Chixi Village surrounded by greenery. Photo by Xinhua News Agency reporter Zhang Guojun. In August 2017, Xi Jinping, General Secretary of the CPC Central Committee, President of the People’s Republic of China, and Chairman of the Central Military Commission, issued important instructions on the touching stories of the builders of the Saihanba Forest Farm in Hebei Province. The builders of the Saihanba Forest Farm in Hebei have demonstrated the philosophy of “lucid waters and lush mountains are invaluable assets” through their practical actions, forging the Saihanba spirit of keeping their mission in mind, pioneering under arduous conditions, and pursuing green development. Pictured is the autumn scenery of the Saihanba National Forest Park taken on September 29, 2018. Photo by Xinhua News Agency, Pan Zhengguang. I. Deeply Understanding the Great Significance of Strengthening Ecological Civilization Construction Ecological civilization construction is a fundamental plan that concerns the sustainable development of the Chinese nation. The Chinese nation has always respected and loved nature, and the 5,000-year-old Chinese civilization has nurtured a rich ecological culture. The Book of Changes says, “Observe the celestial phenomena to discern changes in time; observe human culture to transform the world,” and “Accomplish the way of heaven and earth, and assist in the harmony of heaven and earth.” Laozi said, “Humans follow the earth, the earth follows the sky, the sky follows the Dao, and the Dao follows nature.” Mencius said, “If you do not violate the farming seasons, grain will never be exhausted; if you do not use fine nets in ponds and pools, fish and turtles will never be exhausted; if you cut wood and chop trees only at the right time, timber will never be depleted.” Xunzi said, “When grasses and trees flourish and bear fruit, do not enter the forests and mountains with axes and knives, so as not to destroy their growth or stop their development.” Qi Min Yao Shu records, “Follow the timing of heaven and measure the benefits of the land, so that less effort yields greater success.” These ideas all emphasize unifying heaven, earth, and humanity, linking natural ecology with human civilization, acting according to the laws of nature, taking resources at the right time and using them in moderation, expressing our ancestors’ profound understanding of how to handle the relationship between humans and nature. Meanwhile, ancient China early on elevated concepts about natural ecology to national governance systems, establishing special institutions responsible for managing mountains, forests, rivers, and wetlands, and enacting policies and laws—this was the Yu Heng system. The Zhouli records that “Shan Yu manages the policies and orders for mountains and forests, sets up barriers and guards against violations,” and “Lin Heng patrols the prohibitions on forests and hills, and maintains order.” During the Qin and Han dynasties, the Yu Heng system was divided into Lin Guan, Hu Guan, Pi Guan, Yuan Guan, and Chou Guan. The Yu Heng system continued until the Qing dynasty. Many Chinese dynasties had laws protecting nature and severely punished those who violated them—for example, King Wen of Zhou issued the “Order to Destroy Chong,” stipulating: “Do not damage houses, fill wells, cut down trees, or disturb livestock. Anyone who disobeys these orders will be executed without mercy.” When ecology thrives, civilization thrives; when ecology declines, civilization declines. The ecological environment is the foundation for human survival and development, and changes in the ecological environment directly affect the rise and fall of civilizations. The four ancient civilizations—the ancient Egyptians, ancient Babylonians, ancient Indians, and ancient Chinese—all originated in regions with dense forests, abundant water, and fertile fields. The mighty Yangtze and Yellow Rivers are the cradle of the Chinese nation, nurturing the splendid Chinese civilization. However, ecological degradation, especially severe desertification, led to the decline of ancient Egypt and ancient Babylon. Some regions in ancient China also experienced painful lessons. The once-glorious Loulan civilization has been buried beneath vast sands—once a place of lush vegetation and abundant water. The Hexi Corridor and the Loess Plateau were once rich in water and grass, but due to deforestation for cultivation and indiscriminate logging, the ecological environment was severely damaged, accelerating economic decline. Since the mid-Tang Dynasty, China’s economic center gradually shifted eastward and southward, largely due to ecological changes in the western regions. On May 4, 2018, we held a conference commemorating the 200th anniversary of Marx’s birth. At the conference, I particularly emphasized that learning from Marx means studying and practicing his ideas on the relationship between humans and nature. Marx and Engels believed that “humans live off nature,” and that humans produce, live, and develop through interaction with nature. If humans treat nature well, nature will reward them—but “if humans conquer natural forces through science and creative genius, then natural forces will also take revenge.” Engels wrote in “Dialectics of Nature”: The inhabitants of Mesopotamia, Greece, Asia Minor, and other places, in their quest for farmland, destroyed forests—but they could never have imagined that today these places would become barren wastelands because they had lost their forests, thus losing their centers and reservoirs for water accumulation. When the Italians in the Alps cleared all the spruce forests carefully protected on the north slopes and used them up on the south slopes, they did not realize that they were destroying the foundation of high-altitude animal husbandry in their region; even more, they did not foresee that their actions would cause mountain springs to dry up for most of the year and intensify flooding during rainy seasons, pouring even fiercer floods onto the plains. Learning from history allows us to understand rise and fall. The reason I repeatedly stress the importance of attaching great significance to and properly handling ecological civilization construction is that China’s environmental capacity is limited, its ecosystems are fragile, and the situation of heavy pollution, huge losses, and high risks has yet to be fundamentally reversed. Moreover, unique geographical conditions exacerbate regional imbalances. On the southeast side of the “Hu Huan Yong Line,” 43% of the country’s land area supports around 94% of the population, mainly consisting of plains, river networks, low mountains, and karst landscapes, putting tremendous pressure on the ecological environment. On the northwest side of the line, 57% of the country’s land area supports about 6% of the population, mainly composed of grasslands, Gobi deserts, oases, and snowy plateaus, where ecosystems are extremely fragile. This is an important aspect of China’s basic national conditions. Since the 18th National Congress of the CPC, we have regarded ecological civilization construction as an important part of comprehensively promoting the “Five-in-One” overall layout and coordinating the “Four Comprehensive” strategic layout. We have carried out a series of fundamental, pioneering, and long-term efforts, proposing a series of new concepts, new ideas, and new strategies. The idea of ecological civilization has increasingly taken root in people’s hearts. The intensity of pollution control, the frequency of institutional releases, the rigor of supervision and enforcement, and the speed of improvement in environmental quality have all reached unprecedented levels, driving historic, transformative, and comprehensive changes in ecological and environmental protection. I have always attached great importance to ecological and environmental work. During my time working in Zhengding, Xiamen, Ningde, Fujian, Zhejiang, and Shanghai, I treated this work as a major priority. Since the 18th National Congress of the CPC, I have issued instructions and directives on serious ecological and environmental destruction incidents as well as on the Yangtze River Economic Belt’s principle of “jointly protecting and avoiding large-scale development,” demanding strict investigation and punishment, persistent follow-up, and unwavering commitment until the problems are completely resolved, ensuring that lucid waters and lush mountains remain forever and all natural ecosystems stay safe and stable. Since the 18th National Congress of the CPC, through comprehensive deepening of reform, we have accelerated the top-level design and institutional system building for ecological civilization, successively issuing the “Opinions on Accelerating the Promotion of Ecological Civilization Construction” and the “Overall Plan for Ecological Civilization System Reform.” We have formulated more than 40 reform plans related to ecological civilization construction, making comprehensive and systematic arrangements for ecological civilization construction from aspects including overall goals, basic principles, key tasks, and institutional safeguards. Systems such as evaluation and assessment of ecological civilization construction goals, off-duty audits of natural resource assets, and accountability for ecological and environmental damage have been introduced and implemented. The system of functional zones has been gradually improved. Vertical management of environmental monitoring, supervision, and enforcement agencies below the provincial level, quality management of ecological and environmental monitoring data, discharge permits, river (lake) chief systems, and bans on importing foreign waste have all been accelerated. Green finance reforms, preparation of natural resource balance sheets, implementation of environmental protection taxes, and ecological compensation have all progressed smoothly. The air pollution control in the Beijing-Tianjin-Hebei region and the ecological and environmental protection of the Yangtze River Economic Belt have achieved phased results. We have also formulated and amended the Environmental Protection Law, the Environmental Protection Tax Law, as well as laws on air and water pollution control and nuclear safety.The Standing Committee of the National People's Congress, the Supreme People's Court, and the Supreme People's Procuratorate have defined criminal standards for environmental pollution and ecological damage, intensified punishment efforts, and established a high-pressure enforcement stance. In particular, the central environmental protection inspection system has been well-established and effectively implemented. It dares to take tough measures, is unafraid of offending others, and remains firmly committed to addressing problems without letting up—becoming a powerful and practical approach for urging local Party committees, governments, and relevant departments to fulfill their responsibilities in ecological and environmental protection. We have vigorously promoted green development and achieved remarkable results. The spatial layout of land resources has been optimized, and ecological protection redlines have been delineated in 15 provinces, autonomous regions, and municipalities, including those in the Beijing-Tianjin-Hebei region, the Yangtze River Economic Belt, and Ningxia. Supply-side structural reform has been deepened, continuously optimizing industrial structures; a large number of highly polluting enterprises have been orderly phased out, and efforts to tackle “scattered, chaotic, and polluting” enterprises in the Beijing-Tianjin-Hebei region and surrounding areas have reached unprecedented intensity. The structure of energy consumption has undergone positive changes, and China has become the world’s largest user of new and renewable energy sources. Comprehensive resource conservation has been effectively promoted, significantly reducing resource consumption intensity. We have deeply implemented three major action plans for the prevention and control of air, water, and soil pollution. China is the first developing country in the world to carry out large-scale PM2.5 control, and we now possess the world’s largest capacity for wastewater treatment. Compared with 2013, in 2017, the average concentration of inhalable particulate matter (PM10) in 338 cities at or above the prefectural level nationwide fell by 22.7%; the average PM2.5 concentration in the Beijing-Tianjin-Hebei region dropped by 39.6%, and Beijing’s average PM2.5 concentration fell from 89.5 micrograms per cubic meter to 58 micrograms per cubic meter. The proportion of surface water bodies under national monitoring falling into Class I–III categories rose to 67.9%, while the proportion of water bodies below Class V declined to 8.3%. Forest coverage has increased from about 16.6% at the beginning of this century to around 22%. China was among the first countries to release the “National Plan for Implementing the 2030 Agenda for Sustainable Development,” implement the “National Climate Change Response Plan (2014–2020),” and deposit the instrument of ratification of the Paris Agreement with the United Nations. China’s phase-out of ozone-depleting substances accounts for more than 50% of the total in developing countries, making it the country that has made the greatest contribution to global ozone layer protection. In 2017, together with international organizations such as the United Nations Environment Programme, we initiated and established the International Coalition for Green Development along the Belt and Road. Through tireless efforts, China’s ecological and environmental quality has continued to improve. At the same time, we must clearly recognize that China’s ecological civilization construction faces numerous challenges, immense pressure, and acute contradictions. There are still many hurdles to overcome, many tough nuts to crack, and many stubborn problems to solve in advancing ecological civilization. The situation remains extremely serious. Overall, China’s ecological and environmental quality continues to improve steadily, showing a trend of steady progress amid stability—but these gains are not yet secure. Any slackening could easily lead to setbacks, much like rowing upstream: if you don’t keep moving forward, you’ll go backward. Ecological civilization construction is at a critical juncture marked by overlapping pressures and heavy burdens. We’ve entered a crucial stage of providing more high-quality ecological products to meet the people’s growing demand for a beautiful ecological environment, and we’ve also reached a window of opportunity when we have both the conditions and the capability to address prominent ecological and environmental issues. China’s economy has shifted from a stage of high-speed growth to one of high-quality development, requiring us to cross both conventional and unconventional thresholds. This is a process akin to a phoenix rising from the ashes. If we don’t act decisively now, it will be even harder, more costly, and more severe in consequences to resolve these issues later. We must grit our teeth, climb this hill, and overcome this hurdle. By 2020, achieving a moderately prosperous society in all respects is a solemn commitment our Party has made to the people. We cannot declare the completion of a moderately prosperous society while at the same time maintaining poor ecological and environmental quality. Such a situation would fail to win public approval and would not stand the test of history. No matter how difficult it may be, we must not hesitate or retreat. With the determination to make tough choices, the courage to fight with our backs against the wall, and the tenacity to capture fortresses and seize key positions, we must resolutely fight the battle against pollution. Party committees and governments at all levels must consciously integrate economic and social development with ecological civilization construction, adhering to Party leadership, government guidance, enterprise responsibility, and public participation. We must firmly reject the old path of “pollute first, clean up later” and resolutely abandon growth models that harm or even destroy the ecological environment. We must fully leverage the political advantages of Party leadership and the socialist system in China, which enable us to concentrate our strength on accomplishing great tasks, and make full use of the solid material foundation accumulated over the past 40 years of reform and opening-up to intensify efforts in ecological civilization construction and solve ecological and environmental problems. II. Principles That Must Be Upheld in Strengthening Ecological Civilization Construction The ecological environment is a major political issue related to the Party’s mission and purpose, as well as a significant social issue concerning people’s livelihoods. Our Party has always attached great importance to ecological and environmental protection, establishing resource conservation and environmental protection as fundamental state policies and sustainable development as a national strategy. As our economy and society have developed and our practice has deepened, our understanding of the overall layout of socialism with Chinese characteristics has continued to grow—from the original concept of “two civilizations” to the “three-in-one” and then the “four-in-one” framework.


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